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  'I have studied it carefully, but I don't possess it. I thought I remembered this particular passage very well.'

  'Is it a work of authority?'

  'Yes; it is very important. Unfortunately, it hasn't yet been translated. Rather bulky, but I shouldn't mind doing it myself if I were sure of finding a publisher.'

  'The Bible and Nature,' said Martin, musingly. 'What is his scheme? How does he go to work?'

  Godwin gave a brief but lucid description of the book, and Mr Warricombe listened gravely. When there had been silence for some moments, the latter spoke in a tone he had never yet used when conversing with Peak. He allowed himself, for the first time, to betray a troubled doubt on the subject under discussion.

  'So he makes a stand at Darwinism as it affects man?'

  Peak had yet no means of knowing at what point Martin himself 'made a stand'. Modes of reconcilement between scientific discovery and religious tradition are so very numerous, and the geologist was only now beginning to touch upon these topics with his young acquaintance. That his mind was not perfectly at ease amid the conflicts of the day, Godwin soon perceived, and by this time he had clear assurance that Martin would willingly thrash out the whole debate with anyone who seemed capable of supporting orthodox tenets by reasoning not unacceptable to a man of broad views. The negativist of course assumed from the first that Martin, however respectable his knowledge, was far from possessing the scientific mind, and each conversation had supplied him with proofs of this defect; it was not at all in the modern spirit that the man of threescore years pursued his geological and kindred researches, but with the calm curiosity of a liberal intellect which has somehow taken this direction instead of devoting itself to literary study. At bottom, Godwin had no little sympathy with Mr. Warricombe; he too, in spite of his militant instincts, dwelt by preference amid purely human interests. He grasped with firm intelligence the modes of thought which distinguish scientific men, but his nature did not prompt him to a consistent application of them. Personal liking enabled him to subdue the impulses of disrespect which, under other circumstances, would have made it difficult for him to act with perfection his present part. None the less, his task was one of infinite delicacy. Martin Warricombe was not the man to unbosom himself on trivial instigation. It must be a powerful influence which would persuade him to reveal whatever self-questionings lay beneath his genial good breeding and long-established acquiescence in a practical philosophy. Godwin guarded himself against his eager emotions; one false note, one syllable of indiscretion, and his aims might be hopelessly defeated.

  'Yes,' was his reply to the hesitating question. 'He argues strenuously against the descent of man. If I understand him, he regards the concession of this point as impossible.'

  Martin was deep in thought. He held a paper-knife bent upon his knee, and his smooth, delicate features wore an unquiet smile.

  'Do you know Hebrew, Mr. Peak?'

  The question came unexpectedly, and Godwin could not help a momentary confusion, but he covered it with the tone of self-reproach.

  'I am ashamed to say that I am only now taking it up seriously.'

  'I don't think you need be ashamed,' said Martin, good-naturedly. 'Even a mind as active as yours must postpone some studies. Reusch, I suppose, is sound on that head?'

  The inquiry struck Godwin as significant. So Mr. Warricombe attached importance to the verbal interpretation of the Old Testament.

  'Distinctly an authority,' he replied. 'He devotes whole chapters to a minute examination of the text.'

  'If you had more leisure,' Martin began, deliberately, when he had again reflected, 'I should be disposed to urge you to undertake that translation.'

  Peak appeared to meditate.

  'Has the book been used by English writers?' the other inquired.

  'A good deal.—It was published in the sixties, but I read it in a new edition dated a few years ago. Reusch has kept pace with the men of science. It would be very interesting to compare the first form of the book with the latest.'

  'It would, very.'

  Raising his head from the contemplative posture, Godwin exclaimed, with a laugh of zeal:

  'I think I must find time to translate him. At all events, I might address a proposal to some likely publisher. Yet I don't know how I should assure him of my competency.'

  'Probably a specimen would be the surest testimony.'

  'Yes. I might do a few chapters.'

  Mr. Warricombe's lapse into silence and brevities intimated to Godwin that it was time to take leave. He always quitted this room with reluctance. Its air of luxurious culture affected his senses deliciously, and he hoped that he might some day be permitted to linger among the cabinets and the library shelves. There were so many books he would have liked to take down, some with titles familiar to him, others which kindled his curiosity when he chanced to observe them. The library abounded in such works as only a wealthy man can purchase, and Godwin, who had examined some of them at the British Museum, was filled with the humaner kind of envy on seeing them in Mr. Warricombe's possession. Those publications of the Palaeontological Society, one volume of which (a part of Davidson's superb work on the Brachiopoda) even now lay open within sight—his hand trembled with a desire to touch them! And those maps of the Geological Surveys, British and foreign, how he would have enjoyed a day's poring over them!

  He rose, but Martin seemed in no haste to bring the conversation to an end.

  'Have you read M'Naughten's much-discussed book?'

  'Yes.'

  'Did you see the savage attack in The Critical not long ago?'

  Godwin smiled, and made quiet answer:

  'I should think it was the last word of scientific bitterness and intolerance.'

  'Scientific?' repeated Martin, doubtfully. 'I don't think the writer was a man of science. I saw it somewhere attributed to Huxley, but that was preposterous. To begin with, Huxley would have signed his name; and, again, his English is better. The article seemed to me to be stamped with literary rancour; it was written by some man who envies M'Naughten's success.'

  Peak kept silence. Martin's censure of the anonymous author's style stung him to the quick, and he had much ado to command his countenance.

  'Still,' pursued the other, 'I felt that much of his satire was only too well pointed. M'Naughten is suggestive; but one comes across books of the same purpose which can have no result but to injure their cause with all thinking people.'

  'I have seen many such,' remarked Godwin.

  Mr. Warricombe stepped to a bookcase and took down a small volume.

  'I wonder whether you know this book of Ampare's, La Grace, Rome, et Dante? Delightful for odd moments!—There came into my mind a passage here at the beginning, apropos of what we were saying: "Il faut souvent un vrai courage pour persister dans une opinion juste en depit de ses defenseurs."—Isn't that capital?'

  Peak received it with genuine appreciation; for once he was able to laugh unfeignedly. The aphorism had so many applications from his own point of view.

  'Excellent!—I don't remember to have seen the book.'

  'Take it, if you care to.'

  This offer seemed a distinct advance in Mr. Warricombe's friendliness. Godwin felt a thrill of encouragement.

  'Then you will let me keep this translation for a day or two?' Martin added, indicating the sheets of manuscript. 'I am greatly obliged to you for enabling me to read the thing.'

  They shook hands. Godwin had entertained a slight hope that he might be asked to stay to luncheon; but it could not be much past twelve o'clock, and on the whole there was every reason for feeling satisfied with the results of his visit. Before long he would probably receive another invitation to dine. So with light step he went out into the hall, where Martin again shook hands with him.

  The sky had darkened over, and a shrilling of the wind sounded through the garden foliage—fir, and cypress, and laurel. Just as Godwin reached the gate, he was met by Miss Warricombe and Fanny, who wer
e returning from a walk. They wore the costume appropriate to March weather in the country, close-fitting, defiant of gusts; and their cheeks glowed with health. As he exchanged greetings with them, Peak received a new impression of the sisters. He admired the physical vigour which enabled them to take delight in such a day as this, when girls of poorer blood and ignoble nurture would shrink from the sky's showery tumult, and protect their surface elegance by the fireside. Impossible for Sidwell and Fanny to be anything but graceful, for at all times they were perfectly unaffected.

  'There'll be another storm in a minute,' said the younger of them, looking with interest to the quarter whence the wind came. 'How suddenly they burst! What a rush! And then in five minutes the sky is clear again.'

  Her eyes shone as she turned laughingly to Peak.

  'You're not afraid of getting wet? Hadn't you better come under cover?'

  'Here it is!' exclaimed Sidwell, with quieter enjoyment. 'Take shelter for a minute or two, Mr. Peak.'

  They led the way to the portico, where Godwin stood with them and watched the squall. A moment's downpour of furious rain was followed by heavy hailstones, which drove horizontally before the shrieking wind. The prospect had wrapped itself in grey gloom. At a hundred yards' distance, scarcely an object could be distinguished; the storm-cloud swooped so low that its skirts touched the branches of tall elms, a streaming, rushing raggedness.

  'Don't you enjoy that?' Fanny asked of Godwin.

  'Indeed I do.'

  'You should be on Dartmoor in such weather,' said Sidwell. 'Father and I were once caught in storms far worse than this—far better, I ought to say, for I never knew anything so terrifically grand.'

  Already it was over. The gusts diminished in frequency and force, the hail ceased, the core of blackness was passing over to the eastern sky. Fanny ran out into the garden, and pointed upward.

  'Look where the sunlight is coming!'

  An uncloaked patch of heaven shone with colour like that of the girl's eyes—faint, limpid blue. Reminding himself that to tarry longer in this company would be imprudent, Godwin bade the sisters good-morning. The frank heartiness with which Fanny pressed his hand sent him on his way exultant. Not too strong a word; for, independently of his wider ambitions, he was moved and gratified by the thought that kindly feeling towards him had sprung up in such a heart as this. Nor did conscience so much as whisper a reproach. With unreflecting ingenuousness he tasted the joy as if it were his right. Thus long he had waited, through years of hungry manhood, for the look, the tone, which were in harmony with his native sensibilities. Fanny Warricombe was but an undeveloped girl, yet he valued her friendship above the passionate attachment of any woman bred on a lower social plane. Had it been possible, he would have kissed her fingers with purest reverence.

  When out of sight of the house, he paused to regard the sky again. Its noontide splendour was dazzling; masses of rosy cloud sailed swiftly from horizon to horizon, the azure deepening about them. Yet before long the west would again send forth its turbulent spirits, and so the girls might perhaps be led to think of him.

  By night the weather grew more tranquil. There was a full moon, and its radiance illumined the ever-changing face of heaven with rare grandeur. Godwin could not shut himself up over his books; he wandered far away into the country, and let his thoughts have freedom.

  He was learning to review with calmness the course by which he had reached his now steadfast resolve. A revulsion such as he had experienced after his first day of simulated orthodoxy, half a year ago, could not be of lasting effect, for it was opposed to the whole tenor of his mature thought. It spoilt his holiday, but had no chance of persisting after his return to the atmosphere of Rotherhithe. That he should have been capable of such emotion was, he said to himself, in the just order of things; callousness in the first stages of an undertaking which demanded gross hypocrisy would signify an ignoble nature—a nature, indeed, which could never have been submitted to trial of so strange a kind. But he had overcome himself; that phase of difficulty was outlived, and henceforth he saw only the material obstacles to be defied by his vindicated will.

  What he proposed to himself was a life of deliberate baseness. Godwin Peak never tried to play the sophist with this fact. But he succeeded in justifying himself by a consideration of the circumstances which had compelled him to a vile expedient. Had his project involved conscious wrong to other persons, he would scarcely even have speculated on its possibilities. He was convinced that no mortal could suffer harm, even if he accomplished the uttermost of his desires. Whom was he in danger of wronging? The conventional moralist would cry: Everyone with whom he came in slightest contact! But a mind such as Peak's has very little to do with conventional morality. Injury to himself he foresaw and accepted; he could never be the man nature designed in him; and he must frequently submit to a self-contempt which would be very hard to bear. Those whom he consistently deceived, how would they suffer? Martin Warricombe to begin with. Martin was a man who had lived his life, and whose chief care would now be to keep his mind at rest in the faiths which had served him from youth onwards. In that very purpose, Godwin believed he could assist him. To see a young man, of strong and trained intellect, championing the old beliefs, must doubtless be a source of reassurance to one in Martin's position. Reassurance derived from a lie?—And what matter, if the outcome were genuine, if it lasted until the man himself was no more? Did not every form of content result from illusion? What was truth without the mind of the believer?

  Society, then—at all events that part of it likely to be affected by his activity? Suppose him an ordained priest, performing all the functions implied in that office. Why, to think only of examples recognised by the public at large, how would he differ for the worse from this, that, and the other clergyman who taught Christianity, all but with blunt avowal, as a scheme of human ethics? No wolf in sheep's clothing he! He plotted against no man's pocket, no woman's honour; he had no sinister design of sapping the faith of congregations—a scheme, by-the-bye, which fanatic liberators might undertake with vast self-approval. If by a word he could have banished religious dogma from the minds of the multitude, he would not have cared to utter it. Wherein lay, indeed, a scruple to be surmounted. The Christian priest must be a man of humble temper; he must be willing, even eager, to sit down among the poor in spirit as well as in estate, and impart to them his unworldly solaces. Yes, but it had always been recognised that some men who could do the Church good service were personally unfitted for those meek ministrations. His place was in the hierarchy of intellect; if he were to be active at all, it must be with the brain. In his conversation with Buckland Warricombe, last October, he had spoken not altogether insincerely. Let him once be a member of the Church militant, and his heart would go with many a stroke against that democratic movement which desired, among other things, the Church's abolition. He had power of utterance. Roused to combat by the proletarian challenge, he could make his voice ring in the ears of men, even though he used a symbolism which he would not by choice have adopted.

  For it was natural that he should anticipate distinction. Whatever his lot in life, he would not be able to rest among an inglorious brotherhood. If he allied himself with the Church, the Church must assign him leadership, whether titular or not was of small moment. In days to come, let people, if they would, debate his history, canvass his convictions. His scornful pride invited any degree of publicity, when once his position was secure.

  But in the meantime he was leaving aside the most powerful of all his motives, and one which demanded closest scrutiny. Not ambition, in any ordinary sense; not desire of material luxury; no incentive recognised by unprincipled schemers first suggested his dishonour. This edifice of subtle untruth had for its foundation a mere ideal of sexual love. For the winning of some chosen woman, men have wrought vehemently, have ruined themselves and others, have achieved triumphs noble or degrading. But Godwin Peak had for years contemplated the possibility of baseness at the impulse
of a craving for love capable only of a social (one might say, of a political) definition. The woman throned in his imagination was no individual, but the type of an order. So strangely had circumstances moulded him, that he could not brood on a desire of spiritual affinities, could not, as is natural to most cultivated men, inflame himself with the ardour of soul reaching to soul; he was pre-occupied with the contemplation of qualities which characterise a class. The sense of social distinctions was so burnt into him, that he could not be affected by any pictured charm of mind or person in a woman who had not the stamp of gentle birth and breeding. If once he were admitted to the intimacy of such women, then, indeed, the canons of selection would have weight with him; no man more capable of disinterested choice. Till then, the ideal which possessed him was merely such an assemblage of qualities as would excite the democrat to disdain or fury.

  In Sidwell Warricombe this ideal found an embodiment; but Godwin did not thereupon come to the conclusion that Sidwell was the wife he desired. Her influence had the effect of deciding his career, but he neither imagined himself in love with her, nor tried to believe that he might win her love if he set himself to the endeavour. For the first time he was admitted to familiar intercourse with a woman whom he could make the object of his worship. He thought much of her; day and night her figure stood before him; and this had continued now for half a year. Still he neither was, nor dreamt himself, in love with her. Before long his acquaintance would include many of her like, and at any moment Sidwell might pale in the splendour of another's loveliness.

  But what reasoning could defend the winning of a wife by false pretences? This, his final aim, could hardly be achieved without grave wrong to the person whose welfare must in the nature of things be a prime motive with him. The deception he had practised must sooner or later be discovered; lifelong hypocrisy was incompatible with perfect marriage; some day he must either involve his wife in a system of dishonour, or with her consent relinquish the false career, and find his happiness in the obscurity to which he would then be relegated. Admit the wrong. Grant that some woman whom he loved supremely must, on his account, pass through a harsh trial—would it not be in his power to compensate her amply? The wife whom he imagined (his idealism in this matter was of a crudity which made the strangest contrast with his habits of thought on every other subject) would be ruled by her emotions, and that part of her nature would be wholly under his governance. Religious fanaticism could not exist in her, for in that case she would never have attracted him. Little by little she would learn to think as he did, and her devotedness must lead her to pardon his deliberate insincerities. Godwin had absolute faith in his power of dominating the woman whom he should inspire with tenderness. This was a feature of his egoism, the explanation of those manifold inconsistencies inseparable from his tortuous design. He regarded his love as something so rare, so vehement, so exalting, that its bestowal must seem an abundant recompense for any pain of which he was the cause.