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  Thus, with perfect sincerity of argument, did Godwin Peak face the undertaking to which he was committed. Incidents might perturb him, but his position was no longer a cause of uneasiness—save, indeed, at those moments when he feared lest any of his old acquaintances might hear of him before time was ripe. This was a source of anxiety, but inevitable; one of the risks he dared.

  Had it seemed possible, he would have kept even from his mother the secret of his residence at Exeter; but this would have necessitated the establishment of some indirect means of communication with her, a troublesome and uncertain expedient. He shrank from leaving her in ignorance of his whereabouts, and from passing a year or two without knowledge of her condition. And, on the whole, there could not be much danger in this correspondence. The Moxeys, who alone of his friends had ever been connected with Twybridge, were now absolutely without interests in that quarter. From them he had stolen away, only acquainting Christian at the last moment, in a short letter, with his departure from London. 'It will be a long time before we again see each other—at least, I think so. Don't trouble your head about me. I can't promise to write, and shall be sorry not to hear how things go with you; but may all happen as you wish!' In the same way he had dealt with Earwaker, except that his letter to Staple Inn was much longer, and contained hints which the philosophic journalist might perchance truly interpret. '"He either fears his fate too much"—you know the old song. I have set out on my life's adventure. I have gone to seek that without which life is no longer worth having. Forgive my shabby treatment of you, old friend. You cannot help me, and your displeasure would be a hindrance in my path. A last piece of counsel: throw overboard the weekly rag, and write for people capable of understanding you.' Earwaker was not at all likely to institute a search; he would accept the situation, and wait with quiet curiosity for its upshot. No doubt he and Moxey would discuss the affair together, and any desire Christian might have to hunt for his vanished comrade would yield before the journalist's surmises. No one else had any serious reason for making inquiries. Probably he might dwell in Devonshire, as long as he chose, without fear of encountering anyone from his old world.

  Occasionally—as to-night, under the full moon—he was able to cast off every form of trouble, and rejoice in his seeming liberty. Though every step in the life before him was an uncertainty, an appeal to fortune, his faith in himself grasped strongly at assurance of success. Once more he felt himself a young man, with unwearied energies; he had shaken off the burden of those ten frustrate years, and kept only their harvest of experience. Old in one sense, in another youthful, he had vast advantages over such men as would henceforth be his competitors—the complex brain, the fiery heart, passion to desire, and skill in attempting. If with such endowment he could not win the prize which most men claim as a mere matter of course, a wife of social instincts correspondent with his own, he must indeed be luckless. But he was not doomed to defeat! Foretaste of triumph urged the current of his blood and inflamed him with exquisite ardour. He sang aloud in the still lanes the hymns of youth and of love; and, when weariness brought him back to his lonely dwelling, he laid his head on the pillow, and slept in dreamless calm.

  As for the details of his advance towards the clerical state, he had decided to resume his career at the point where it was interrupted by Andrew Peak. Twice had his education received a check from hostile circumstances: when domestic poverty compelled him to leave school for Mr. Moxey's service, and when shame drove him from Whitelaw College. In reflecting upon his own character and his lot he gave much weight to these irregularities, no doubt with justice. In both cases he was turned aside from the way of natural development and opportunity. He would now complete his academic course by taking the London degree at which he had long ago aimed; the preliminary examination might without difficulty be passed this summer, and next year he might write himself Bachelor of Arts. A return to the studies of boyhood probably accounted in some measure for the frequent gaiety which he attributed to improving health and revived hopes. Everything he undertook was easy to him, and by a pleasant self-deception he made the passing of a school task his augury of success in greater things.

  During the spring he was indebted to the Warricombes' friendship for several new acquaintances. A clergyman named Lilywhite, often at the Warricombes' house, made friendly overtures to him; the connection might be a useful one, and Godwin made the most of it. Mr. Lilywhite was a man of forty well—read, of scientific tastes, an active pedestrian. Peak had no difficulty in associating with him on amicable terms. With Mrs. Lilywhite, the mother of six children and possessed of many virtues, he presently became a favourite,—she saw in him 'a great deal of quiet moral force'. One or two families of good standing made him welcome at their houses; society is very kind to those who seek its benefits with recognised credentials. The more he saw of these wealthy and tranquil middle-class people, the more fervently did he admire the gracefulness of their existence. He had not set before himself an imaginary ideal; the girls and women were sweet, gentle, perfect in manner, and, within limits, of bright intelligence. He was conscious of benefiting greatly, and not alone in things extrinsic, by the atmosphere of such homes.

  Nature's progress towards summer kept him in a mood of healthful enjoyment. From the window of his sitting-room he looked over the opposite houses to Northernhay, the hill where once stood Rougemont Castle, its wooded declivities now fashioned into a public garden. He watched the rooks at their building in the great elms, and was gladdened when the naked branches began to deck themselves, day by day the fresh verdure swelling into soft, graceful outline. In his walks he pried eagerly for the first violet, welcomed the earliest blackthorn blossom; every common flower of field and hedgerow gave him a new, keen pleasure. As was to be expected he found the same impulses strong in Sidwell Warricombe and her sister. Sidwell could tell him of secret spots where the wood-sorrel made haste to flower, or where the white violet breathed its fragrance in security from common pilferers. Here was the safest and pleasantest matter for conversation. He knew that on such topics he could talk agreeably enough, revealing without stress or importunity his tastes, his powers, his attainments. And it seemed to him that Sidwell listened with growing interest. Most certainly her father encouraged his visits to the house, and Mrs. Warricombe behaved to him with increase of suavity.

  In the meantime he had purchased a copy of Reusch's Bibel und Natur, and had made a translation of some fifty pages. This experiment he submitted to a London publishing house, with proposals for the completion of the work; without much delay there came a civil letter of excuse, and with it the sample returned. Another attempt again met with rejection. This failure did not trouble him. What he really desired was to read through his version of Reusch with Martin Warricombe, and before long he had brought it to pass that Martin requested a perusal of the manuscript as it advanced, which it did but slowly. Godwin durst not endanger his success in the examination by encroaching upon hours of necessary study; his leisure was largely sacrificed to Bibel und Natur, and many an evening of calm golden loveliness, when he longed to be amid the fields, passed in vexatious imprisonment. The name of Reusch grew odious to him, and he revenged himself for the hypocrisy of other hours by fierce scorn, cast audibly at this laborious exegetist.

  CHAPTER III

  It occasionally happens that a woman whose early life has been directed by native silliness and social bias, will submit to a tardy education at the hands of her own children. Thus was it with Mrs Warricombe.

  She came of a race long established in squirearchic dignity amid heaths and woodlands. Her breeding was pure through many generations of the paternal and maternal lines, representative of a physical type, fortified in the males by much companionship with horse and hound, and by the corresponding country pursuits of dowered daughters. At the time of her marriage she had no charms of person more remarkable than rosy comeliness and the symmetry of supple limb. As for the nurture of her mind, it had been intrusted to home-governesses
of respectable incapacity. Martin Warricombe married her because she was one of a little circle of girls, much alike as to birth and fortune, with whom he had grown up in familiar communication. Timidity imposed restraints upon him which made his choice almost a matter of accident. As befalls often enough, the betrothal became an accomplished fact whilst he was still doubting whether he desired it or not. When the fervour of early wedlock was outlived, he had no difficulty in accepting as a matter of course that his life's companion should be hopelessly illogical and at heart indifferent to everything but the small graces and substantial comforts of provincial existence. One of the advantages of wealth is that it allows husband and wife to keep a great deal apart without any show of mutual unkindness, a condition essential to happiness in marriage. Time fostered in them a calm attachment, independent of spiritual sympathy, satisfied with a common regard for domestic honour.

  Not that Mrs. Warricombe remained in complete ignorance of her husband's pursuits; social forms would scarcely have allowed this, seeing that she was in constant intercourse, as hostess or guest, with Martin's scientific friends. Of fossils she necessarily knew something. Up to a certain point they amused her; she could talk of ammonites, of brachiopods, and would point a friend's attention to the Calceola sandalina which Martin prized so much. The significance of palaeontology she dimly apprehended, for in the early days of their union her husband had felt it desirable to explain to her what was meant by geologic time and how he reconciled his views on that subject with the demands of religious faith. Among the books which he induced her to read were Buckland's Bridgewater Treatise and the works of Hugh Miller. The intellectual result was chaotic, and Mrs. Warricombe settled at last into a comfortable private opinion, that though the record of geology might be trustworthy that of the Bible was more so. She would admit that there was no impiety in accepting the evidence of nature, but held to a secret conviction that it was safer to believe in Genesis. For anything beyond a quasi-permissible variance from biblical authority as to the age of the world she was quite unprepared, and Martin, in his discretion, imparted to her nothing of the graver doubts which were wont to trouble him.

  But as her children grew up, Mrs. Warricombe's mind and temper were insensibly modified by influences which operated through her maternal affections, influences no doubt aided by the progressive spirit of the time. The three boys—Buckland, Maurice, and Louis—were distinctly of a new generation. It needed some ingenuity to discover their points of kindred with paternal and maternal grandparents; nor even with father and mother had they much in common which observation could readily detect. Sidwell, up to at least her fifteenth year, seemed to present far less change of type. In her Mrs. Warricombe recognised a daughter, and not without solace. But Fanny again was a problematical nature, almost from the cradle. Latest born, she appeared to revive many characteristics of the youthful Buckland, so far as a girl could resemble her brother. It was a strange brood to cluster around Mrs. Warricombe. For many years the mother was kept in alternation between hopes and fears, pride and disapproval, the old hereditary habits of mind, and a new order of ideas which could only be admitted with the utmost slowness. Buckland's Radicalism deeply offended her; she marvelled how such depravity could display itself in a child of hers. Yet in the end her ancestral prejudices so far yielded as to allow of her smiling at sentiments which she once heard with horror. Maurice, whom she loved more tenderly, all but taught her to see the cogency of a syllogism—amiably set forth. And Louis, with his indolent good-nature, laughed her into a tolerance of many things which had moved her indignation. But it was to Sidwell that in the end she owed most. Beneath the surface of ordinary and rather backward girlhood, which discouraged her father's hopes, Sidwell was quietly developing a personality distinguished by the refinement of its ethical motives. Her orthodoxy seemed as unimpeachable as Mrs Warricombe could desire, yet as she grew into womanhood, a curiosity, which in no way disturbed the tenor of her quietly contented life, led her to examine various forms of religion, ancient and modern, and even systems of philosophy which professed to establish a moral code, independent of supernatural faith. She was not of studious disposition—that is to say, she had never cared as a schoolgirl to do more mental work than was required of her, and even now it was seldom that she read for more than an hour or two in the day. Her habit was to dip into books, and meditate long on the first points which arrested her thoughts. Of continuous application she seemed incapable. She could read French, but did not attempt to pursue the other languages of which her teachers had given her a smattering. It pleased her best when she could learn from conversation. In this way she obtained some insight into her father's favourite sciences, occasionally making suggestions or inquiries which revealed a subtle if not an acute intelligence.

  Little by little Mrs. Warricombe found herself changing places with the daughter whom she had regarded as wholly subject to her direction. Sidwell began to exercise an indeterminate control, the proofs of which were at length manifest in details of her mother's speech and demeanour. An exquisite social tact, an unfailing insensibly as the qualities of pure air: these were the points of sincerity of moral judgment, a gentle force which operated as character to which Mrs. Warricombe owed the humanisation observable when one compared her in 1885 with what she was, say, in 1874, when the sight of Professor Walsh moved her to acrimony, and when she conceived a pique against Professor Gale because the letter P has alphabetical precedence of W. Her limitations were of course the same as ever, and from her sons she had only learnt to be ashamed of announcing them too vehemently. Sidwell it was who had led her to that degree of genuine humility, which is not satisfied with hiding a fault but strives to amend it.

  Martin Warricombe himself was not unaffected by the growth about him of young men and maidens who looked upon the world with new eyes, whose world, indeed, was another than that in which he had spent the better part of his life. In his case contact with the young generation tended to unsettlement, to a troublesome persistency of speculations which he would have preferred to dismiss altogether. At the time of his marriage, and for some years after, he was content to make a broad distinction between those intellectual pursuits which afforded him rather a liberal amusement than the pleasures of earnest study and the questions of metaphysical faith which concerned his heart and conscience. His native prejudices were almost as strong, and much the same, as those of his wife; but with the vagueness of emotional logic natural to his constitution, he satisfied himself that, by conceding a few inessential points, he left himself at liberty to follow the scientific movements of the day without damage to his religious convictions. The tolerant smile so frequently on his countenance was directed as often in the one quarter as in the other. Now it signified a gentle reproof of those men of science who, like Professor Walsh, 'went too far', whose zeal for knowledge led them 'to forget the source of all true enlightenment'; now it expressed a forbearing sympathy with such as erred in the opposite direction, who were 'too literal in their interpretation of the sacred volume'. Amiable as the smile was, it betrayed weakness, and at moments Martin became unpleasantly conscious of indisposition to examine his own mind on certain points. His life, indeed, was one of debate postponed. As the realm of science extended, as his intercourse with men who frankly avowed their 'infidelity' grew more frequent, he ever and again said to himself that, one of these days, he must sit down and 'have it out' in a solemn self-searching. But for the most part he got on very well amid his inconsistencies. Religious faith has rarely any connection with reasoning. Martin believed because he believed, and avoided the impact of disagreeable arguments because he wished to do so.

  The bent of his mind was anything but polemical; he cared not to spend time even over those authors whose attacks on the outposts of science, or whose elaborate reconcilements of old and new, might have afforded him some support. On the other hand, he altogether lacked that breadth of intellect which seeks to comprehend all the results of speculation, to discern their tendenc
y, to derive from them a consistent theory of the nature of things. Though a man be well versed in a science such as palaeontology it does not follow that he will view it in its philosophical relations. Martin had kept himself informed of all the facts appertaining to his study which the age brought forth, but without developing the new modes of mental life requisite for the recognition of all that such facts involved. The theories of evolution he did not venture openly to resist, but his acceptance of them was so half-hearted that practically he made no use of their teaching. He was no man of science, but an idler among the wonders which science uses for her own purposes.

  He regarded with surprise and anxiety the tendencies early manifested in his son Buckland. Could he have had his way the lad would have grown up with an impossible combination of qualities, blending the enthusiasm of modern research with a spirit of expansive teleology. Whilst Buckland was still of boyish years, the father treated with bantering good-humour such outbreaks of irreverence as came immediately under his notice, weakly abstaining from any attempt at direct argument or influence. But, at a later time, there took place serious and painful discussions, and only when the young man had rubbed off his edges in the world's highways could Martin forget that stage of most unwelcome conflict.